Jordan Norris

Do religious people have destiny beliefs in their relationships?
Implicit theories of relationships play an important role in determining the outcome of a relationship. There are two main beliefs people hold, destiny or growth. Destiny beliefs were defined as evaluating a potential partner on compatibility. Growth beliefs were defined as cultivated over time and viewing disagreements as a way to grow the relationship. The Santa Clara strength of religious faith measures the participants strength of religious faith. In the present study, participants are surveyed on their relational beliefs and their strength of religious faith. Based on the literature, the hypothesis is the participants who have strong religious faith will believe in more destiny beliefs in their relationships. The participants were surveyed on their strength of religious faith and their implicit theories of relationships. The results did not support the hypothesis as there was a weak correlation among both beliefs and religious faith. Research limitations and future research are discussed, including the need for more diverse ways to reach participants to best represent the population.
COMM 499, Capstone
Doyle Srader
P003
10:30 – 11 AM
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Jordan Norris

The Impact of Religious Belief on Domestic Violence
Women of faith around the world have long been oppressed by their intimate partners due to manipulation of biblical texts. This epidemic transcends culture, countries, and religion. Women of faith, however, may become more resilient after experiencing domestic violence. Thus, this presentation reviews four research trends of the interplay between religion and domestic violence. First, the exposure of men to domestic violence in childhood may predict their engaging in domestic violence in their own marriages. Next, women of faith may withstand domestic violence because of biblical gender roles enforced by their husbands. Moreover, women of faith may remain in situations of domestic violence due to being economically dependent on their husband. Finally, additional training and education may be needed in order to counsel victims who experienced domestic violence. These elements of domestic violence among women of faith may be perpetrated by the language and culture of religious institutions endorsing female submission. These institutions may have supported this because many clergy felt ill-equipped in handling situations of domestic violence, leading them to avoid confronting male perpetrators of domestic violence in their faith communities. Future directions for research will be discussed, including the need to explore domestic violence in other countries and other religions, e.g., Hinduism, Buddhism, and Mormonism, in order to gain a more accurate picture of the ways in which domestic violence transcends religions.
PSY 499, Capstone
Mary Ann Winter-Messiers
SPS 101
3 – 3:30 PM
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